Tzniyus is one of the primary themes in the chinuch of our daughters.  While there are inspiring explanations for this fundamental mitzvah, this post focuses on providing parents with practical tips to help their daughters develop tzniyus as an internal value.  We do not advocate any specific halachic approach to tzniyus observance.  However, our premise is that parents want to raise self-confident daughters who choose their look based on spiritual values as well as fashion and style.

We would like to thank the parents, Mechanchim, and Mechanchos who contributed to this article.  Special thanks to the talmidos and alumnae of our local Yeshivos for their help in reviewing and editing.

Some Challenges of Tzniyus

• Peer Pressure: Girls face enormous pressure to conform to the norms of their social group.
• External Influences:  The styles prevalent in general society permeate our community despite our efforts to live an insular lifestyle.
• Difficulty Finding Appropriate Clothes:  Much of the clothing available in stores or catalogs is not tzniyusdik.
• Strong Sense of Style:  Some girls see clothing as their creative outlet and do not want to be constrained by rules.
• Carelessness:  Maintaining tzniyus entails attention to details to make sure that clothing conforms to the standards, continues to fit in a tzniyusdik manner amid growth spurts and is worn correctly.

The Mother’s Role

A daughter’s adherence to tzniyus often reflects that of her mother.  Mothers may consider the following tips:

Decide Your Values

In order to transmit something as complex as tzniyus, mothers must be clear about their own tzniyus practices and beliefs.  This may involve research: reading books, listening to lectures, or speaking to mentors to decide which standard to practice and to choose for the children.

Parents should try to find a Yeshiva with a hashkafa that is compatible with their own.  Once parents choose which Yeshiva and which chinuch they want for their children, the family is best off if they align themselves with the Yeshiva’s approach even if the standard may be higher than what they are currently practicing.  Parents should try to dress in accordance with the school’s rules, especially when they visit the school.

Be consistent

Children are highly attuned to mixed signals from their parents.  Teens are prone to label inconsistent behavior on their parents’ part as hypocrisy.  Therefore, the mother has to be very careful to always dress in strict conformity to the rules that she chose.  If she is always firm with herself, her children will have a stronger grasp of what is right and what is wrong for their family.

Focus on Tzniyus on a Personal Level

For many women, tzniyus is a spiritual journey in which they raise their level of observance as they grow spiritually.  Children are likely to respect their mother and tzniyus itself as they see her efforts to improve.

Tzniyus groups such as Peninim are based on the idea that when mothers raise their standards, this gives girls moral support to adhere to tzniyus.  To find out more about Peninim in the Passaic/Clifton community, contact Mrs. Aviva Gross, (973) 473 – 3824.

Create an Open Relationship with Children

Given today’s challenging chinuch environment, it is essential that parents build an open relationship with their children based on trust and open communication.  Children need to know that their parents love them, want only the best for them, and are genuinely interested in hearing their point of view.  Mothers must make it clear to their daughters that they want their daughters to look attractive and to fit in socially while dressing tzniyusdik.  The message to be conveyed is that tzniyus is for the sake of the children themselves, rather than for the parents’ comfort or social standing.

In the short term, parents may need to ask their Rav whether maintaining the relationship may require compromising on their children following certain rules, including tzniyus.

Keep Up with Clothing Trends

Social survival for girls means dressing according to the fashions prevalent in their class.  Daughters are more likely to respect their mother if their mother can speak intelligently about what is “in”.  And, it’s easier on the mother/teen relationship when the mother dresses nicely.

Introducing Tzniyus

There are different halachic approaches to when girls need to dress according to tzniyus guidelines for wearing skirts, skirt and sleeve length, and socks or stockings.  Parents may find tzniyus easier for their daughter when they start early.

An advantage of inaugurating some tzniyus practices at age three is that this corresponds with the age that boys begin to wear tzitzis.  The daughter can be told that tzniyus is her mitzvah as she comes of age.  Tightening the standards gradually may be viewed as passing development milestones (e.g. “this is your last summer wearing short socks”).  Preschoolers are often excited to start wearing their school uniform and may be happy to incorporate the same standards in the rest of their clothing.

Parents often tell their little girls that they are princesses, and therefore have to dress to a higher standard.  This works until around age six. Many parents have been successful with telling their daughters that dressing in a less tzniyus way does not “pas” or befit such a “chosheve” girl; this is effective for girls who have an innate sense of dignity.

The concept of tzniyus is often best acquired by practicing it.  When parents dress their young children with tzniyusdik clothing, they cultivate a sense of refinement in dress that cannot be conveyed through lectures.  This is also the time to set the norms for the children. Parents may also reinforce the message by admiring their daughter’s appearance: “You look so nice!”, when her clothing conforms to tzniyus guidelines.

More hands-on opportunities to teach daughters about tzniyus arise when mother and daughter go shopping together.   While trying on a questionable garment, the mother may tell her daughter, “I like this dress but I wouldn’t feel good about myself if I’d wear it.”  The daughter should see that her mother also gets tempted and is able to say no.

Promoting Tzniyus

Girls are more likely to internalize the values and practices of tzniyus if the concept is presented as part of an attractive package rather a set of restrictions.  The tips that follow are more likely to be effective if tzniyus is not explicitly mentioned.

• Invite families and singles who share the parental tzniyus values, dress attractively, and are fun to be with.
• Starting from the early years, try to help the children develop friendships with classmates who share the family’s values. This may be a factor in deciding where to live.
• Find chessed activities run by older girls who model the appropriate dress. There are many opportunities in the community for girls to help, including Project Give and Kool Kids.
• Talk about women who have made a difference in our history and those are currently or recently active in the community, in order to highlight the importance of the woman’s role in a Torah community.

When girls realize that they have potential to have an impact on their world, they may be more willing to see their personality, skills and talents as their predominant means of self-expression as opposed relying only their clothing for this purpose.

Going Shopping

Ideally, shopping should be a pleasant time for mother/daughter bonding. It is a good idea to plan ahead so that both mother and daughter are not stressed by hunger, time constraints and the like.  Shopping may be seen as a fun mitzvah, to find clothing that will make the girl look attractive while following the halachos of tzniyus.

Researching in advance the fashions, the temptations, and the likely scenarios pays off.  This allows mother and daughter to discuss before the trip what is and what isn’t going to be allowed.  It is also helpful to work out a word or signal that mother should use if she feels that a garment is not tzniyusdik, to minimize embarrassment for the daughter.

Finding tzniyusdik clothing is easier in the frum stores, although this is not guaranteed.  It may be helpful to find a role model who dresses stylishly within the tzniyus parameters, and to shop in accordance with her look.  When mother and daughter have a conflict over a clothing item, the mother should begin by validating her daughter’s desire for the garment: “You do look good in it, but what image do you want to present?”  Spending money on nice accessories can sweeten compromises over clothing.

A skillful seamstress (or a family member) may be able to save the day by altering a dubious garment into a tzniyus one.  There are many ways to work with problematic clothes, and it is helpful for savvy mothers (and daughters) to share tips.  Some examples: using shells, taking in shoulder areas, adding a band of material on top to lengthen skirts, adding material to close a slit…

Parents may need to spend serious money on the clothing.  This can be seen as the hiddur mitzvah.  Daughters should see that parents take the mitzvah seriously and are willing to “put their money where their mouth is”.   Note: gemachs (in and out of town) often carry new or gently used tzniyusdik clothing.

Parents should be aware that sending their daughter shopping with a peer or a relative with different values (grandmother, aunt) may cause tzniyus conflicts if the shopper does not share their tzniyus values.  It is very hard to tell a daughter to return clothing.

Avoiding Power Struggles

Using tact is may avoid loading tzniyus with negative associations.

• “Let’s go shopping!” – when clothing gets outgrown and therefore, less tzniyusdik
• “What a dignified outfit!” – when pointing out an example of a tzniyusdik look
• “That doesn’t look so refined” – when daughter is interested in something less appropriate
• “That top could use a scarf; do you want to borrow one of mine?” – when daughter enters room wearing a dubious shirt.
• “Not sure if you can tell but I’m noticing …(insert tzniyus problem – such as, “your sweater is pulling a bit, skirt riding up, etc.)”

In general, tzniyus-related comments have the most impact when given with brevity, nonjudgmentally, and without looking to get into a conversation.

Some teens need their space to experiment with different looks.  It is essential that parents minimize fights over tzniyus, because this creates baggage and resistance for future improvement.  Parents should discuss clothing issues with Rebbetzins and experienced friends to get a better idea of when to give in.

Helping a Daughter with Tzniyus

When a girl deliberately adopts a tzniyus level lower than that of her peer group, it may be due to a number of factors.

Some teens feel a need to experiment with their dress to try out different identities: am I a Yeshivish?   Modern?  A girl might simply prefer a more relaxed, open look than that of her parent’s social circle.  Or, she may be socializing with a less tzniyusdik crowd.

It is important to bear in mind that many girls do experience small-scale challenges with tzniyus at some point in their teenage years. Small changes in dress here and there are normal, and handled tactfully, go away on their own.

Dressing inappropriately may also be due to frustration or to a lack of connection to parents, school, or friends.  In high school, for example, the social scene can be intense and brutal.

To help their daughter, parents may begin with consulting the girl’s Morah or Mechaneches.   The family Rav or a someone experience with teens may also be able to give advice.  Parents should keep in mind that “cracking down” on a teenager may be highly counter-productive. A compromise may entail letting their daughter dress the way she wants in her room at home.

Sometimes, a hobby may be needed to provide her with a more suitable outlet and to build her self-confidence.  There are a variety of extra-curricular activities available in our community, including arts and crafts, dance, gymnastics, and more.  An activity that involves physical movement may help some girls feel more comfortable in their skin, and therefore, more at ease with tzniyus.

If the daughter is struggling, parents may discreetly ask someone: an older sibling, cousin, sister-in-law, or aunt to spend time with her on regular basis.  They could also shop together, minimizing tension with the mother.

In general, dressing highly inappropriately in our community is one way a girl may express her inner pain. Our recommendation is to counter this with lots of unconditional love on the part of her parents, her teachers, and other role models, rather than with lectures or pointers on how to improve her mode of dress.

Does she need professional counseling?

There is a spectrum of tzniyus standards.  When a teen dresses to a lower standard than her parents, she may see this as her choosing a different hashkafa, rather than a symptom of an underlying emotional or mental health issue.

When deciding whether their daughter has deeper problems, parents should examine the way the rest of the family dresses.  If the sons’ manner of dress is less strict, it’s easier to understand if the daughters do not conform to a higher standard either.  And, daughters cannot be blamed if their clothing matches that of their mother.

Some other questions to ask are: does the daughter seem otherwise well-adjusted?  Does she seem content?  Get good grades?  Goal oriented?  Maintain relationships with a set of stable friends?  If most of the answers are yes, it’s probably a hashkafa rather than a therapy (psychological) issue.

If the girl seems to seriously want to attract male attention, parents should consult someone who understands teens, i.e. a therapist or a specialist in at-risk children.

Discussing Tzniyus

Girls vary in how much they are interested in learning about tzniyus.  Some just want to be told the rules and left alone (or so they imply).  For others, tzniyus is an issue that must be discussed over and over. Many girls express the desire to learn the hashkafa and reasons for tzniyus, as opposed to learning rules and halachos in isolation.  Parents need to stay attuned to their children’s reactions when they initiate discussions, so that they use the right approach.  In addition, maintaining an open relationship allows children to bring up any question or topic without feeling judged.

There are many approaches to understanding tzniyus and it’s hard to know in advance which approach will “speak” to a girl.  For example, telling girls that their dress code is meant to protect the men’s spirituality is often counter-productive, since most girls neither understand nor sympathize, but may lose respect for men.  It is a good idea for both parents to research the topic and learn a few ways to explain the hashkafos behind the practices of tzniyus.  There are many good books and speakers on the topic.  Where children are in contact with people who dress differently, parents are even more obliged to be prepared to defend the family’s approach to tzniyus.

Tzniyus, sitting at the juncture between the personal/public, bodily/spiritual and authentic/superficial, is too vital a topic to neglect.  Parents may occasionally try to bring up topics related to this wider concept of tzniyus and see where they lead, to benefit from exploring their thoughts on this important subject.

Conclusion

Transmitting the mesora to one’s children entails that parents accomplish the following:

• Show the children that living their lives according to Torah is the best way to live.
• Build a relationship with the children based on trust and unconditional love.
• Understand that chinuch needs to be customized for each child; there is no “one size fits all”

To close, when it comes to tzniyus, a prominent Rebbetzin states, “”I am a believer in ‘easy-does-it’ versus the sledgehammer approach.”

We wish our readers hatzlacha with their children.